The Man
Born to a family of peasant farmers in 1581 with four brothers and two sisters, Vincent did not go to school until he was 15, showing a mastery of reading and writing. He studied theology and humanity in college, being ordained at age 19 in 1600. On the way back from Toulouse he was captured by pirates and sold as a slave where he spent 2 years in bondage until he escaped.
The Society
In organizing the Society, Ozanam (The founder) modeled the rule upon the same principles that were in vogue in the seventeenth century. The rules adopted were very simple; it was forbidden to discuss politics or personal concerns at the meetings, and it was settled that the work should be the service of God in the persons of the poor, whom the members were to visit at their own dwellings and assist by every means in their power. The service of the members was to embrace, without distinction of creed or race, the poor, the sick, the infirm, and the unemployed. It is a noteworthy fact that, at the first Vincentian meeting, there was enunciated by Père Bailly a principle of vital importance, now universally accepted wherever organized charity is known, namely that the service of the poor ought to consist not merely of the doling out of alms, but must be made a medium of moral assistance and that each member should help in his special line. Simplicity characterizes the society. The membership is divided into three classes, active, subscribing, and honorary. The active membership is composed of Christian men who desire to unite in a communion of prayers and a participation in the same works of charity. Subscribing and honorary members are those who "cannot devote themselves to the works in which the society is engaged but who assist the active members by their influence, their offerings and prayers". In the make-up of its membership the society is most democratic. Men of all walks of life are engaged in its service; the lawyer, the doctor, the professional and business man freely mingle with the untutored laboring man in relieving the wants of the poor. The conference is the unit of the society and is an integral part of the parish organization. While the clergy are not included in the normal membership, they are always welcomed in the work. The conference exists only with the approval of the pastor who as spiritual director enters actively into the work. Women are excluded from membership, but through auxiliary associations or as benefactresses they may co-operate in the work and share the numerous indulgences. The business of each conference is administered by a president, a vice-president, a secretary, and a treasurer who constitute the board of the conference. The president is elected by the conference, while the other officers are appointed by the president with the advice of the board. The parish conferences hold weekly meetings.
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